(Enmerkar’s) speech was very grand; its meaning very profound. But the messenger’s mouth was too heavy, and he could not repeat the message. Because the messenger’s mouth was too heavy and he could not repeat it, the Lord of Kulab (Enmerkar) patted some clay and put the words on it as on a tablet. Before that day, words put on clay had never existed. But now, when the sun rose on that very day—so it was! The Lord of Kulab had put words as on a tablet—so it was!
-from Enmerkar and the Lord of Aratta, lines 500-506 circa 2100-2000 BCE
At first glance, this tablet may not seem that remarkable, but don’t be deceived. Not to be punny, but definitely don’t judge this book by its cover. There’s more than meets the eye here. The tablet pictured above is recognized as the earliest discovered example of (proto-cuneiform) writing and is known as the Kish Tablet.
Excavated by Stephen Langdon during a dig from 1923-1933, the Kish Tablet was found in a temple near the city of Kish in the city-state of Uruk, which is located in modern day Iraq. While there are older tablets, what makes this particular one different is that the glyphs here don’t represent objects as they are drawn, they represent ideas, instead. This was an entirely new use of pictorial drawings, and represents a major shift in communications. In the same way that letters and words can represent entire philosophies, ideas, and thoughts these glyphs spoke to their contemporaries in the same way. The impact reverberates down through time; if one considers this the first ‘book,’ then it is the ancestor of all that come after. Every great work of literature in print owes itself to this moment in time.